Horses and the Savior

One of the elders, who is finishing his mission in two weeks, gave a great analogy about Christ and missionaries but I think it relates well to the members of the church. The elder was raised around horses so he loved this analogy when their mission president (who also raises horses) shared it with them. As a horse lover and owner myself, I absolutely understood.

He said there are four types of missionaries and they are like horses. The first type are the green missionaries. Like a green-broke horse they have to be constantly trained and retrained, reminded and corrected to do what the Master needs them to do.

Then they progress and become like the second type. They are like a well-broke horse. They only need occasional cues to perform their tasks—a slight heel to the girth or a tap on the reins. You can trust them to go out and do what they are being asked.

Most horses, missionaries and members remain in this well-broke category for the rest of their lives. They never progress beyond this stage but they are dependable and they do the work when asked. They may need a bit of prodding every now and then, but they are trustworthy and know the routine.

Then there is a third level, where the horses are responsive enough they become like cutting horses. The Master rides the horse into the herd, cuts out an individual cow, and can then drop the reins. He knows the horse will do the rest.

The horse knows he is not supposed to let that cow get back to the herd and he watches that cow on his own and thinks and moves and keeps that cow separated until it can be doctored and cared for. He will stay at that difficult task until the Master reclaims the reins and asks him to stop.

However, a fourth level exists--in horses and missionaries. These are those who have spent so much time with the Master they no longer need even a saddle or bridle. They know the Master. They know what the Master needs and they work in unison with Him to achieve something magical. He then compared that level of closeness, understanding, freedom and choice to the horses owned by Staci Westfall. Of course, I’ve known about Staci for a long time so I absolutely knew what he was talking about.

He said he wanted to work with the Master at that fourth level for the rest of his life.

He had a new missionary ask him, “How do you know if you’ve been a success as a missionary?” and he answered it wasn’t about how many doors you knocked or the number of baptisms you had. “Missionaries are a success when they have grown on their missions and go home with a changed attitude.” (I thought that was pretty cool, too.)

Anyway, here is a great Staci Westfall link to watch. She was competing in the National Horse Congress in the freestyle reining competition where competitors are allowed to create their own reining pattern and then the crowd and judges vote. After all the competitors came out with saddles and bridles on their horses, Staci came out and gave this performance…

While you watch, think about that performance in terms of your efforts for the Savior.

Staci Westfall's Championship Ride-One With The Master

The Fall and the Enmity

I love teaching about the Fall. I love watching students’ eyes brighten with those “Aha!” moments as they understand the subtilties of the events.

Usually I have them explain the Fall to me, in their words, with their understanding. Without exception, everyone says something derogatory about Eve. “It was her fault,” “She was stupid,” and the list goes.

So I generally start by pointing out that Eve stood along side her husband, Adam, in greatness both on earth and in the pre-existence. God didn’t yoke a nag to a Thoroughbred to start mankind. He brought out the best He had and placed them on earth, together.

“Without question she was like unto her mighty husband, Adam, in intelligence and in devotion to righteousness, during both her first and second estates of existence.” (Bruce R. McConkie)

So, what happened?

The serpent appeared and ‘beguiled’ her. That means he used ‘artful deception’ to trick her. The term, artful deception is just perfect for what he did.

The scriptures tell us the serpent was more “subtil than any beast of the field which the Lord God had made.” Today we look at subtle as being sly or crafty. However, the word comes from the Hebrew word ‘arum’ which also means prudent or wise. In other terms, the serpent was wise, smarter than all the other animals. And with intelligence comes respect. He was also highly respected.

Did we forget that the serpent has long been a symbol of healing and divine power? For that reason a serpent is found on our medical logo. The ancient Americans carved serpents into their temples to represent their God; and, in similitude of Christ, Moses lifted up a brass serpent to heal the children of Israel. So, it was not a mistake that Satan chose to involve the serpent in his plan.

When this wise, respected animal who symbolized healing and divine power, approached Eve, of course she paid attention. It wasn’t just that he was talking to her. It was everything about him and what he represented. He commanded respect and attention so, when he told Eve she wouldn’t die but “shall be as gods,” it made sense to her. Gods don’t die. If she became like the Gods how could she possibility die?

Thus, with artful deceit, Satan was able to beguile Eve and she eventually partook of the fruit. (The Book of Moses said the tree 'became' pleasant to the eye. That which we look at or dwell on eventually becomes enticing to us.)

Then, as the reality of her choice became evident to her, as she saw what would happen to her and her marriage because of her choice, Eve went to Adam.

The first and greater commandment given to Adam and Eve was to multiply and replenish the earth (Gen 1:28) “Adam had not yet fallen to the state of mortality, but Eve already had; and in such dissimilar conditions the two could not remain together…Adam deliberately and wisely decided to stand by the first and greater commandment.”

Marriage and family are worth every sacrifice! Eve knew that and went to Adam with her problem. Adam knew that and volunteered to endure the pain of the world beside her. They chose to stay together. For me, that is one of the most most powerful decisions made in the Garden of Eden.

Yet, after their epic decision to remain together, something changed inside of them. We know they didn't become mortal right away because the Lord chose not to allow them to die "as to the temporal death, until I, the Lord God, should send forth angels to declare unto them repentance and redemption through faith on the name of mine Only Begotten Son." (D&C 29:42)

The change, then, was something else.

They started worrying about other lesser things…like clothing.

Nowhere in the scriptures did the Lord tell them they would get in trouble for being naked or wearing leaves, but they got so caught up in these lesser worldly concerns that they hid from God when He came calling.

Worldly choices do that to us. We can get so involved in them we hide from Him, we don’t accept His calls, and we don’t show up at church.

But God found them anyway. (You can’t hide from God.) And He asked them to explain their situation. Then He listened.

Of course, Adam spoke first and said, “The woman thou gavest me, and commandest that she should remain with me, she gave me of the fruit of the tree and I did eat.” (Moses 4:18)

Is he blaming her or merely stating fact? He’s stating fact. I know, because he also clearly states 'and I did eat.’. He is forthright in what he did.

Eve is then questioned and she answers the same way--with honest fact. “The serpent beguiled me, and I did eat.” (Moses 4:19)

So God follows up by calling forward the serpent. Scriptures don’t record what the serpent said but they do tell us that God punished the original instigator first. (Parents would do well to follow this pattern when dealing with their children.)

From being the wisest and most respected of all creatures, the serpent was the first to fall…and he fell hard—to his belly, to live in and eat the dust “all the days of thy life,” cursed and hated above all other animals.

Then, God said something very interesting to the serpent. “I will put enmity between thee and the woman, between thy seed and her seed; and he shall bruise thy head, and thou shalt bruise his heel.”

God promised to protect Eve and her children because she was worth protecting!

Today, we think of enmity has hatred and hostility. It comes from the Hebrew word 'eyah' which also means an active defense, especially in reference to times of war. An apt description.

In order to protect Eve from further attacks by Satan, God vowed to put a defense between Satan and the woman, between the followers of Satan and the children of man. In that verse He promised all of us protection from Satan. This protective defense would have power to bruise the head of the serpent--Satan, himself.

Scholars all say this enmity, this powerful defense that would protect Eve and her children, was Christ—and they are right. Christ held this pre-eminent position of Protector and Savior by virtue of the power he received from his Father. The Priesthood power.

The priesthood is that enmity, that wall of defense that God promised to erect between Satan and the children of men.

And this is what I love to point out...that 'Aha' moment....

Every man who holds the priesthood is part of this line of defense that was promised to the world in the Garden of Eden. And I firmly believe those men who hold the priesthood stepped forward in the Pre-existence and, in a small way similar to the Savior, said “here I am, send me. I will be part of that defense. Put me on the very front lines. I will stand between my wife and children, between all the children of men and the buffetings of Satan. I will hold that line strong.”
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A lesson from the earth.

Lately I’ve been enjoying some conversations about science and religion with Church members who are involved in various scientific fields and endeavors. Like them, I believe religion and science are more closely connected than we now know; and I disagree with scientists who say you can’t believe in God if you want to accept science. Phooey. (Those who claim that are probably too closed minded to even be in the scientific field. We all know any scientist worth his salt would never throw out any possibility.)

The other day, as I was doing some scientific and doctrinal research into the history of the world and its future, I made a startling, yet comforting realization.

Members of the Church of Jesus Christ of Latter-day Saints know that when God created the earth it was in a paradisiacal or terrestial state. Not fully glorified, but pretty close. Then Adam fell and that affected everything. (We also know that no choice affects you and you alone.) At that time the earth also ‘fell’ and became the telestial world we now know.

So here we all are: telestial bodies living on a telestial world.

Latter-day Saints also understand that when Christ comes again the world will “be renewed and receive its paradisiacal glory.” (See 10th Article of Faith.) Again, not fully glorified, but pretty close. During that time men on earth, under the direction of the Savior, will work hard to burn the leftovers of war, beat their swords into plows and restore the earth to its Edenic state. It will take time, years, to restore what was lost and fix the damage done.

Then, following this millennium of time, peace and work--and after a final test of conviction to the Lord--the earth will then pass away “and there shall be a new heaven and a new earth.” This ‘new earth’ shall be our earth in its glorified “sanctified, immortal and eternal state.” (See Revelations 4, D&C 29:22-24 and D&C 77.)

Can you see a familiar pattern there? The earth existed in God’s presence--not yet glorified but pretty good. It fell and left His presence, becoming a telestial sphere. Christ will return to the earth to help restore the earth to a higher state—not yet glorified but pretty good. Then, when all things are ready, the earth will finally be glorified.

It has taken, and will continue to take, quite a bit of time to get the earth glorified. In fact, you could say the creation of the earth still is not complete. It’s an ongoing process.

Now, people quibble over the age of the earth depending on whether they view the earth scientifically or Biblically. (And even those who believe in the Bible quarrel about the length of the creative period: was it six literal days or six figurative days?)

But the age of the earth really doesn’t matter. What matters is the lesson we learn from the earth and the hope it can give us. However you look at it, the earth has been in existence for a tad bit longer than my 48 years and it still is not glorified! It is still a work in progress.

Now, if the earth has been given that much time and even promised the personal help of the Savior to get it sanctified and ready to meet God, doesn’t the same truth apply to you and me? The worth of souls in great in the eyes of the Lord. We are His greatest creation! His entire work is directed at helping us become glorified; and He obviously plans for it to take a bit longer than 48 years.

Whew!

We don’t have to be perfect now. Our children and spouses don’t have to be perfect now. Neither do our neighbors. We just need to keep heading in that direction and appreciate the pattern He lovingly and quietly shared with us when He placed us on this wonderful, very long-term, work in progress we call Earth. The Earth is our testimony of hope.
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A lesson from Cain and Abel

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The story of Cain and Abel is well known; the lesson less so.

Sure, we all know the story—Cain and Abel were brothers who offered sacrifices to the Lord. Cain brought "fruit of the ground” and Abel “brought of the firstlings of his flock.”

“And the Lord had respect unto Abel…but unto Cain he had not respect.”

Later “Cain rose up against Abel his brother, and slew him.” (see Gen. 4:3-8)

The entire story in the Bible is told in 16 verses. That is a lot of condensing.

From the book of Moses we learn a bit more about the story. Adam was commanded to “offer the firstlings of their flocks for an offering unto the Lord” in “similitude of the sacrifice of the Only Begotten of the Father.”

And “Adam and Eve made all things known unto their sons and daughters.”

That means Cain knew the proper sacrifice needed to be of the firstlings of the flocks. He also knew why...the sacrifices were to be a representation of the coming sacrifice of the Savior in the meridian of time.

When Cain brought the ‘fruit of the ground’ instead, it was because he chose to sacrifice on his terms, not the Lords.

Cain knew the commandments and chose not to keep them.

Oh, sure, we can see an easy parallel with Cain's decision in those who know the commandments but choose not to keep them. Or those who know the Lord has told them to keep the Sabbath Day holy and worship Him but they still don’t go to Church. Many such people honestly believe they are spiritually fine because they say they love or have accepted the Lord in their heart.

We can point invisible fingers at them and say they are offering the "fruit of the ground" to the Savior instead of the "firstlings of the flocks." We can say--and often do in our minds--that most of them could offer the Lord more if they wanted to.

Yet they will continue to offer Him the 'fruits' they choose and to live life according to their terms, not the Lords. Why? Because, ultimately, what they decide to lay on the Lord's altar is their choice.

But the lessons in the Bible are for us---not others. That means the lesson from Cain's experience is our lesson; and many of us are a bit Cainish even if we do go to church. We, too, know what He asks of us and yet we offer something different.

Recall that Cain did bring sacrifices to the Lord. He showed up at Church.

So often we show up at Church and make an effort to worship Him---but we do so on our terms. We come only willing to sacrifice what we think He should accept. We turn down callings or assignments because we don’t want to do them. We refuse to give a talk in Sacrament meeting because we don’t want to. We don’t go home or visiting teaching because we don’t want to. We don’t read the scriptures because we don’t want to.

And the list goes on and on.

Like Cain, our sacrifices come from the ground. With private justifications we try make it appear that our fruit offering is fine. We try to make the Gospel fit our lifestyle rather than make our lifestyle fit the Gospel. Like Cain we often think the Lord should accept what we offer Him, as if He is the one in need of our offerings. Then we get upset with the Lordwhen things don’t work out.

Maybe we need to remember that doing things his way caused Cain to be shut out from the Lord's presence. We can’t live a personal lifestyle and expect to share in His spiritual lifestyle. We must try harder to offer the firstlings of our flocks, the first and finest hours of our time, and the best offerings of our souls.
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Cut fingers, bandages and the Atonement

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On Saturday I managed to cut three of my fingers in just a few minutes.

With a large family and a demanding job I like to freeze up to a month's worth of meals so I can grab something already made and throw it in the oven or crockpot. Over the years I’ve learned to make ten or more meals in just a couple of hours.

Saturday I was meal making. Using a sharp knife I found myself slicing some food when the Spirit whispered for me to change the angle on my knife. I ignored it. After all, I’ve been slicing, dicing and julienne-ing food for decades. I am careful and, with this particular stubborn item, I was cutting slowly to avoid injury. I didn’t need to pay attention to the prompting.

As always when I try to debate the Spirit, I lost. The knife hit a soft spot in the food, sliced through it and into two of my fingers in less than the beat of a heart.

Well, I quickly cleaned the cuts, applied bandages, and went back to work.

Not two minutes later I was sealing tinfoil around a completed meal when I sliced another finger on the edge of the tinfoil. I didn’t even know you could get cut by tinfoil! I discovered that it cuts as fast as paper cut but, because the foil is metal, it slices through skin like a razor blade. The very top of one of my fingers was almost entirely cut through.

Well, I cleaned that cut, applied a bigger bandage, and went back to work.

And, for the rest of the time, I kept wondering if something was wrong with me. Was I growing so old and senile that I could no longer handle a knife? Were the three injuries somehow my fault?

So I analyzed the situation.

My first two cuts were the result of my foolish decision to ignore the Spirit. I had been warned. Because I thought I knew better, I got hurt. The cuts inconvenienced me for a few days but, thanks to the miraculous gift of our bodies, are now mostly healed.

The other cut, which caught me completely by surprise, bled for 24 hours. I had to keep changing the gauze bandage and, in retrospect, probably should have had stitches (but those have always sounded like they hurt worse than the original injury). Now, even though the bleeding has stopped, I still have a bandage on that finger as it heals more slowly than the other wounds.

These two incidents caused me to reflect on the wounds we suffer in life that afflict our souls. Some of them are the results of our foolish decisions to ignore what we know or have been told is right. Thankfully, though, because of the Atonement, we can repent and our spirits can heal miraculously--just like our bodies.

Other wounds catch us completely by surprise and have little to do with our personal foolishness. I am thinking of those wounds that are caused by others who choose to ignore or break the Commandments. Some of these wounds may cause our souls to bleed for years. We may even wonder, as I did, if we somehow caused or deserved the wounds. We may think there is something wrong with us.

If I had been a better husband or wife…

If I had been a better mother or father…

If I…

Or we may grow angry and our thoughts may keep those wounds bleeding for years. President Hinckley said “There is no peace in reflecting on the pain of old wounds.” (See “Of You It Is Required to Forgive,” Ensign, June 1991)

President Hinckley clearly understood there is another part of the Atonement. Besides seeking healing through repentance, we can and must find spiritual healing through forgiving others.

And yet the Infinite Atonement does not even stop there!

We all know that not all human sorrow is connected to sin. Some pain and hurts just happen.

Stephen E. Robinson said, “He knows the loneliness of those who don’t fit in or who aren’t handsome or pretty. He knows what it’s like to choose up teams and be the last one chosen. He knows the anguish of parents whose children go wrong. He knows the private hell of the abused child or spouse. He knows all these things personally and intimately because he lived them in the Gethsemane experience.”

How I love the promise in Revelations 21:3-4. Throughout the scriptures the Lord says he shall send a Comforter to the righteous or He shall cause that they receive this blessing or that blessing; but in the end the promise is personal…one on one.

“Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain.”

God will personally wipe away our tears. He will stand before us, hold our face lovingly in His hands, and personally heal us of all our hurts.

That is the power of the Infinite Atonement.

That is the true power of His Infinite love.

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The Prodigal Son is about pride...our pride

In recent years the tale of the prodigal son in the New Testament has become one of my favorite stories. I have fallen in love with it because of its layers of depth and meaning. Christ taught in parables for that very reason.

As a child I always thought the prodigal son was a story about the youngest son who wasted his inheritance. Later I discovered that the word prodigal means to waste or throw away; and that is certainly what the young son did with his money.

But the parable never uses the term prodigal. And it especially never identifies the young son the prodigal son. We do that. We hang the label and moral of the story on the youngest son.

Yet, what about the older son? As I’ve grown older I have discovered more deep, relative truths in the older son’s life than the younger son.

In truth, the older son is also a prodigal or wasteful son. In fact, he may be the prodigal son. He wastes something infinitely more precious and eternal than money. He stands ready to waste or throw away his relationship with his family.

Like the older son I have lived a relatively steady life. I have tried to do what is right throughout my life. So how do I feel when I see someone else, who has scoffed at the commandments of God, getting the fatted calves and best robes in life—not to mention all the symbolism that goes with getting a ring on their finger and shoes on their feet?

But the story is deeper than even that. The father is, so clearly, our Heavenly Father. He has welcomed into heaven one of his own children who has made the effort to return home. He does not care where the youngest son was. He cares where he is...and that is right where he should be, back in heaven.

Entrance in to Heaven is by choice…our choice. We have to want to be there. God stands watching and waiting, ready to embrace all who truly desire to come to Him. He will run to help us return home.

The young son chose to return and enter home. The elder son chose not to enter but stood outside sulking—nursing a grudge, grumbling over a perceived wrong, wasting time and damaging relationships with his grumblings and grudges, even when no one else was around to hear it.

Finally the father comes to the elder son and ‘intreated him’. That means he begged and implored the son to join them—to let go of those feelings and enter into the feast.

We never find out what the elder son did.

Maybe that is because the story isn’t about what the younger son did so much as the elder son is going to do. That answer cannot be given, for it is up to us to decide by searching our own personal thoughts and feelings. The story of the prodigal son is our story. We are supposed to write the ending.

So how will our story end? Are we nursing a grudge against someone? If we are, then we have placed ourselves outside of Heaven, unwilling to join the feast. That makes us the wasteful son. Relationships--and Heaven--should never be thrown away.

You have updates coming....A Mormon looks at living prophets and the Bible

“Adam’s revelation did not instruct Noah to build his ark; nor did Noah’s revelation tell Lot to forsake Sodom. These all had revelations for themselves…and so must we, or we shall make a shipwreck.” (Harold B. Lee)

To most of the “modern” world the prophets are dead and they “stone” those who proclaim otherwise, calling them deceived and their prophets false.

Yet the Bible boldly proclaims that the Savior of our world is “the same yesterday, and to day, and for ever.” (Hebrews 13:8)

He has not changed. What he did yesterday he still does today. That means the comforting promise given in Amos 3:7 is still valid: “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”

Since Hebrews is true, then Amos 3:7 is also still in force. If God worked through prophets yesterday, then he must still work through prophets today.

That also means the leadership organization which Christ put in place during the meridian of time is still His one and true organization. His church then was built on a “foundation of the apostles and prophets Jesus Christ himself being the chief cornerstone.”

For Him to be the same, unchanging God, that organization must remain today.

In fact Paul declared why. “He gave some apostles; and some, prophets; and some evangelists; and some, pastors and teachers: For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ…”

And here is the part that we must not overlook…

“Till we all come in the unity of the faith, and of the knowledge of the Son of God…That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.”

That church organization, with prophets and apostles, was established by Christ and must continue until we all come in the unity of the faith.

Are we there yet?

Goodness, no. The world is still shattered by the different winds of doctrine, the ‘ability’ of men and women to wrest the scriptures to their own interpretation.

According to the Bible we still need a prophet and apostles to lead us. A prophet, called of God, guides us in the proper interpretation of the scriptures and doctrine. He leads us in an undeviating course through a changing world. He knows there is only "One Lord, one faith, one baptism."

A living prophet is like the computer program that tells us we have updates coming. He can give us counsel and guidance that applies to our lives; but we must agree to accept those downloads and apply them or they do us no good.

Likewise, we must accept the words of a living prophet and blend them with the words of all of God's prophets to truly have a strong foundation beneath us that will carry us through our specific times.

Noah’s revelations did not warn Lot to flee Sodom. Moses’ revelation did not prepare the apostles for the crucifixion or the modern saints to face pornography, greed, or immorality. Though their lessons are applicable to all of us, each prophet is called to guide his people through very specific trials.

I testify the Bible is true. God has not left us alone today. He has not changed. He still calls prophets to guide His children through today’s specific trials. He knows our heart-felt needs and has provided a living prophet and twelve apostles on the earth today.

For more information on the current living prophet and the Lord’s apostles, go to The Church of Jesus Christ of Latter-day Saints