One of the 90 and 9

My oldest daughter asked me the other day why Christ spent all his time searching after the one lost sheep. “What about the others?” she asked. “What if you are one of the 90 and 9 who never did anything wrong? The scriptures don’t tell us how He feels about them.”

Well, to my daughter who rarely does anything wrong, let me open your eyes to some truths you may not have thought about.

Every shepherd spends hours tending his flock. He is there when the lambs are born and he watches them frolic and grow. When it comes time to take them out of the fold so they can feed and drink he knows where the very best pastures are and where the best and safest access to water is located. That is where he takes them.

Like all flocks, the sheep do tend to disperse on the trail and, again, in the verdant pastures. Some will wander too far one way and he will bring them back. Sometimes all he has to do is call and the sheep will respond to his voice. Other times he may have to go out and physically direct them back to the best grasses and safest waters. Sheep are timid animals so he can’t use force or the whole flock will flee. He has to gently and lovingly move them back to where he has brought them…to the very best pastures and purest waters.

So, when one of those sheep takes off in forbidden paths the shepherd knows that sheep isn’t going to find better fields. There are no better fields. He has brought them to the finest places available.

Well, he could sit there and let the lost sheep succumb to the dangers of those other places but, in his mind and his heart, he can’t. He has watched that sheep grow up from frolicking lamb. He has smiled at the sheep’s personality and he knows the sheep’s value and potential. Because of that, he frets about the lost sheep until he is compelled to leave the 90 and 9 and go find it.

It wasn’t an easy decision to make.

While he is gone that little flock of sheep are on their own but they are not forgotten. Now, every step of his journey, he is also worries about the 90 and 9 he left behind. It’s a reverse effect. You can’t forget the one while it is gone and you can’t forget the 90 and 9 while you are gone.

The shepherd continues searching for the lost sheep and hopes he can accomplish his mission before wolves come in and scatter the rest of his beloved flock…or destroy the one he is seeking.

Back in the pasture most of the sheep have noticed he is gone but they trust he will return. Why? Because he has always been there when they needed him. So they graze calmly and quietly side-by-side. They share the rich grasses he has provided for them, letting others in the flock nuzzle in close as they graze. Sheep rarely kick or fuss with each other in the pasture because they have learned to get along. They are truly a banded family.

Because of the shepherd, they also know the outer edges of their pasture and most don’t stray beyond it. When a few do, the calls of the older sheep will lure them back.

They know the location of the pure, sweet water and follow the path he marked down there and back. They don’t try any other way…not because they are dumb but because they are smart. They know and trust if this is the path designated by the shepherd this is the best and safest path to take.

If any danger or concern presents, at least one of the sheep will call out an alarm and the rest of the flock will be alerted.

Their willingness to comply, to do the right thing, to be trustworthy and helpful and stick with the flock ALLOWS the shepherd to leave in search of the lost one.

He couldn’t leave if he was constantly forced to contend with the rebellions of the entire flock but, because there are daughters like you, he is able to go out and save people you may know and love some day.

Even when you are alone he knows you will do the right thing and that is a great thing to have—his trust. Not everyone does.

And, just because you can’t see him right now doesn’t mean he has forgotten you. His thoughts, his heart and his prayers are turned to you even as he searches for the sheep that never should have strayed in the first place. He doesn’t want to leave you alone. He doesn’t like to leave you alone but he is grateful he can. He is so thankful he will come back and find you right where he placed you, grazing peacefully in the middle of the wilderness, safe and unhurt.

And one day, I promise you, you will also be thanked by the “one” he found and rescued because you were one of the 90 and 9. You were one of the ones the shepherd could trust enough to leave alone and go rescue the “one”.

It takes a very special, reliable and trustworthy lamb to be one of the 90 and 9. You, my dear daughter, have gained a very honored and treasured position.

More on Tamar

"Sister, thanks for your superb article. One point I would like to know more: "the Jews tell us she had been prophetically told she would be the one to fulfill the promise"... may you quote the source for me? I'm interested to document this."

Dear Brother, Sorry it has taken so long for my response but the answer is not as clear as one single reference nor as condensed as one sole moment in history. To better understand this we need to go back even before Tamar.

We know from the scriptures that Jacob would father nations and that kings would come from his loins (Gen. 35:11). Ancient Jewish sources tell us that it was even known he would father 12 sons and Leah assumed each of his wives would give birth to three sons apiece. That is why, when Judah, Leah’s fourth son was born, she exclaimed “This time I will praise the Lord,” for she had now been given more than her fair share (Tanhuma, Vayeze 9).

The birth of Judah was also, for her, an additional reason to praise the Lord for she realized that Jacob did not just fulfill his duty or quota of three sons with her but continued to treat her as his wife in every respect and love her and come to her even when he did not have to.

So who was Leah and why was she important to your question?

Leah was the oldest daughter of Laban and, in Gen. 29:17, we read that she “was tender eyed”. While explanations of that term are varied, the Jews believe this description was given in praise since the Torah does not speak disparagingly of the righteous….neither does the Bible.."

Ancient scripture beyond the Bible tells us that Leah was a righteous woman. In fact, some records tell us Leah and her sister were twins (Seder Olam Rabbah 2). Adding to that are other ancient records that tell us Leah’s eyes were tender from weeping for she was supposed to marry Esau, Jacob’s older brother. The two families were related and knew each other and some records tell us the marriages between the brothers and the sisters had already been arranged. In Rabbah 70:16 it is recorded that Leah prayed “May it be His will that my lot not fall in the portion of the wicked Esau.”

In the weavings of life, ancient Jewish records and Rabbinic writings tell us that Esau did not care about his covenant marriage any more than he did about his birthright and married two of Ishmael’s daughters instead.

Remember that Ishmael, through his mother Hagar, was of Canaanite heritage. Canaan was the grandson of Noah through Ham and his wife Egyptus. Through a series of choices, Canaan and his children were eventually denied the priesthood. Therefore, those of Canaanite descent did not have the blessings of priesthood authority for themselves or their children. Instead, the priesthood authority was given by Noah to Shem and his children. Through his righteousness, Shem and his children were blessed to know God. In fact, Shem was promised that the Shekinah was to dwell only in the tents of Shem (Yoma 10a; Tan., Noah, 21; Gen. Rabbah 37:9, comp. Jubilees 7:9).

So what is the Shekinah?

Shekinah is a Hebrew term that means the physical manifestation of God among the people. Additional definitions to the term would be an intermediary between God and His people or a presence dwelling among the people.

As Christians we know and understand that Skekinah to be the son of God, himself—even the Savior Jesus Christ. Christ would come through Shem’s lineage. In fact, after the flood and the blessing, Shem’s name became synonymous with the son of God and Shem was often referred to in ancient writings, as Shemu-el or Elohe Shem and it was often said that “Shem is blessed of Yhwh."

So, knowing all this—knowing that both Jacob and his brother Esau were descendants of the righteous Shem and knowing the eternal promises given to Abraham and Isaac—Leah knew that this Savior, this intermediary would be born through that family's priesthood line. When Esau rebelled and married outside of the covenant, taking Canaanites to wife, this prophesied Savior could not come through him but only Jacob.

Not that Leah was gunning for position in world genealogies. She wanted a man who honored the priesthood and his heritage. If a prophesied Savior would appear sometime later, in the Meridian of Time, to be God’s Shekinah on earth, so be it; but Leah wanted a good man now. To that end her father Laban (and some ancient writings tell us her sister Rachel) worked together to assure she would be able to marry the righteous Jacob.

Then, after the marriages, the children began to come and each of their names indicated greatly their prophesied roles. Though we do not know how they knew who would do what--whether that knowledge came through blessings, visions, visitations or other divine communication--Jacob and Leah did know that royalty—and the King of Kings—would come through Judah’s lineage.

Fast forward that a few years to the life of Judah. He left his family—and his divine responsibility—and married a Canaanite. In fact, the wording is filled with powerful symbolism…”Judah went down from his brethren.” The Torah tells us he not only lowered himself but he separated himself from his family as well. Trying to distance himself from them and his guilt over what they did to Joseph may have caused some of that. Guilt does cause us to sink down and turn away from loved ones.

After Judah turned to paths he should have avoided and married a Canaanite, all three of his sons: Er, Onan and Shuah, were ineligible for the priesthood. Through his marriage choice, Judah had ended his sons' chances of progressing eternally and playing a role in bringing forth the prophesied son of God. That still happens so often today!

Now, many assume from the Biblical account alone, that Tamar was also a Canaanite simply because it fits snuggly with the information about Judah settling among the Canaanites and says nothing about a second move. But other ancient writings tell us that Tamar was not a Canaanite. She was a descendent of Shem and had righteous parents, her father being a priest. That is why, when Judah heard she was pregnant, he called for her to be burned. Only the children of priests were burned for adultery. All others were stoned (Lev. 21:9, Deut. 22:17-24). That pronouncement of punishment meant Tamar was not a Canaanite but, rather, from the chosen bloodline.

As the daughter of a priest, raised in the gospel, she knew of the priesthood limitations on Er, Onan and Shuah because of the choices of their father.

So why, then, did she marry into the family?

That we do not know, but we do know that she saw the great role the family would play and that she prayed with the Lord and pleaded "May it be Your will that I not leave this house empty” (Gen. Rabbah 85:7).

Tamar also understood that only Judah—at this point—could continue that prophesied line of royalty. Judah could try to flee his responsibility, could even act in pseudo righteousness by keeping the laws that served him best while doing other things his own way—but he couldn’t flee from God. That is why, when Judah recognized the truth of the situation later, he exclaimed “She hath been more righteous than I.”

Several Midrashic accounts tell us that before Tamar joined Judah in that legal marriage union she wept--not only for her own unfulfilled marriage but for the loss of the promised line. She was so grieved over the loss that at least one ancient account tells us the Lord comforted her and sent the angel Michael to intercede on her behalf (Tanhuma [ed. Buber], Vayeshev 17), announcing that kings and redeemers would come forth from her tent (v. 16, Gen. Rabbah 85:8).

She knew the truth all along. She knew Judah was the prophesied father of the royal line, the continuation of the promises given to Shem; and she knew, too, what the Lord had told her. Despite all the setbacks, all the years of frustration, the broken promises and seeing a chosen and righteous man live beneath his potential, she still lived a righteous and virtuous life. She trusted the Lord and that decision eventually brought Judah back around to the truth.

It is said that, on learning she was with child, Tamar pronounced with joy,“I am pregnant with kings and redeemers” (Gen. Rabbah 85:10) and, for certain, she was.

For more on this story, see Did Judah Sin with Tamar?

My Bucket List...sort of

The other day my oldest daughter asked me what was on my “Bucket List.” I told her nothing. She didn’t believe me.

“Don’t you have anything you want to do or see before you die?”

“No, not really. I’m perfectly content to be living just like I am. I don’t need to see or do anything else to be happy.”

She still wasn’t sure she could accept that. After all, having and completing a “Bucket List’ is the popular thing to do in today’s society. Well, today the thought came to me that I don’t have an earthly “Bucket List” but, in the next life there are some things I want to see and do.

I want to stand in front of Jesus Christ and have Him be pleased with my efforts. I want to express my appreciation for His sacrifice and my deep and abiding sorrow for the burden my sins and weaknesses added to Him.

I want to personally go up to the Prophet Joseph Smith and express my gratitude, appreciation and admiration for all he endured on my behalf.

I would love to sit down in a meeting with Brigham Young and listen to that man speak, and learn from him. I would thank him and tell him my great love for Church history came, in part, because I studied his words.

I want to meet Captain Moroni--a man I have long admired for his courage, intelligence and compassion. I would thank him for the way he has inspired me and so many others.

I think it would be great to walk into a reunion of the stripling warriors, feel of their commitment and courage, and visit with their leader, Helaman. I would want to thank them for their willingness to step in and risk everything.

I would love to find out what made Teancum tick. He was so bold.

And who wouldn’t want to meet such a great and forgiving man as Pahoran and tell him how touched they were by his words to Captain Moroni?

Nephi is another man I would love to meet—Nephi and his brother, Sam. We read so little about Sam but Nephi obviously loved him deeply. I want to tell Sam and Nephi that I admired their brotherly relationship—that the quietness of the record actually spoke strongly to me and I appreciate their example.

Same with the Prophet and his all his brothers; including Alvin. We know so little about Alvin except that he had great faith in his younger brother and I want to express appreciation for that example of confidence.

From more modern times I would love to meet General Robert E. Lee. He was one of the greatest men in U.S. history and did so much good for our nation yet he is too often misunderstood. I would like to tell him I have so admired him and appreciated his sacrifices.

I would love to meet the angel who physically reached through the veil and saved my life on my mission. All I saw were his hands but I want to know who those hands belonged to and what personal connection he had to me. I want to thank him.

I want to see my grandmother and grandfather together. My grandfather died when I was an infant. During the next 40 years my grandmother never stopped loving him or missing him. I imagine they are very happy to be together now. That is what I imagine a happy marriage is like and I want to thank them for the image they have painted for me.

I also never met my husband’s grandparents but I would like to. The last act of his maternal grandfather in this life was to share a prayer with his wife as they served a mission together. After the prayer he told his wife he loved her, kissed her gently and collapsed to the floor from a sudden heart attack. Two years later she called her children together, told them their father had come to her and said he was coming to bring her home in two days. She told her children she loved them, gave them final words of love, advice and testimony and died two days later. What a great example they were to their children and their grandchildren and I want to thank them for that example and the way it has influenced my marriage.

And there are other people I would love to meet, others I would love to thank for influences they had on me that they didn’t even know. Still there are others I want to ask forgiveness from.

So, I guess I do have a list of things I would love to see and do, but they are more sacred and personal than visiting a foreign city or trying some extreme sport. .

A friend of mine, who is active in another religion, e-mailed me to ask my opinion on the Church’s endorsement of the Boy Scouts of America ruling to allow homosexuals into the organization. She also wanted to know how I felt about the Church’s stand and whether or not the Church ordained homosexuals to the priesthood. Here is my response…

As for your questions about the Church and homosexuals, the Church has long been concerned about homosexuals and have spoken out on their behalf. I remember almost 30 years ago reading a tremendous talk by Boyd K. Packer, one of the 12 Apostles of the Church, wherein he spoke with kindness and concern to those in the Church struggling with same-gender attraction. It was a talk ahead of its time.

Do not mistake the Church’s love and concern for homosexuals as approval for their lifestyle because that is not the case. I, the Church’s leaders, and the main body of Church members, see those struggling with same-gender attraction as beloved sons and daughters of God and our spiritual brothers and sisters who need love and not rejection. We teach and truly believe that God’s love and Christ’s example charges each of us to love one another. We are to treat each other with respect as brothers and sisters and fellow children of God, no matter how much we may differ from one another.

As for the act itself, the Church has said their “doctrinal position is clear. Sexual activity should only occur between a man and a woman who are married. However, that should never be used as justification for unkindness. Jesus Christ, whom we follow, was clear in His condemnation of sexual immorality but never cruel. His interest was always to life the individual, never to tear down.”

In the political arena, the Church is strongly opposed to same-sex marriage, but it has openly supported other rights for gays and lesbians such as protections in housing or employment.

Within the Church, we have always recognized that attraction to the same sex is not inherently sinful, but engaging in homosexual behavior is. That is the difference. Acting out on those desires is in conflict with God’s commandments (based on scripture) that sexual relationships are to be reserved for those who are married and marriage is between a man and a woman.

HOMOSEXUALS AND THE PRIESTHOOD. Do we ordain homosexuals to the priesthood? I guess that depends on how you define homosexual. Those in the Church who are attracted to someone of the same sex but stay faithful to the Church’s teachings of chastity and morality are allowed to take part in services and serve within the Church. They can—and do—enjoy full fellowship with other Church members, including attending and serving in temples, and ultimately receive all the blessings afforded to those who live the commandments of God. It is when they fall and break the commandments that they lose blessings. We don’t withhold opportunities and blessings based on what ‘could’ happen. If that was the case, none of us would be worthy to partake of spiritual blessings for all of us are susceptible to sin.

Obviously, no matter what I or the Church say, some will disagree but, as the Church states, “we hope that any disagreement will be based on a full understanding of our position and not on distortion or selective interpretation.”

BOYSCOUTS: As for their view on the new BSA ruling, the Church said, “Young men…who agree to abide by Church standards (are) welcomed warmly and encouraged to participate. This policy applies to Church-sponsored Scout units. Sexual orientation has not previously been—and it is not now—a disqualifying factor for boys who want to join Latter-day Saint Scout troops. Willingness to abide by standards of behavior continues to be our compelling interest.

“These standards are outlined in the booklet For the Strength of Youth and includes abstinence from sexual relationships. We remain firmly committed to upholding these standards and protecting and strengthening boys and young men.

“The Church appreciates BSA’s reaffirmation of its commitment to “duty to God,” which includes service to others and moral behavior….As in the past, the Church will work with BSA to harmonize what Scouting has to offer with the varying needs of our young men. We trust that BSA will implement and administer the approved policy in an appropriate and effective manner.”

So, to sum up, I agree with the Church’s stand that, “Few topics are as emotionally charged or require more sensitivity than same-sex attraction. This complex matter touches on the things we care about most….The experience of same-sex attraction is a complex reality for many people. The attraction itself is not a sin, but acting on it is. Even though individuals do not choose to have such attractions, they do choose how to respond to them. With love and understanding, the Church reaches out to all of God’s children, including our gay and lesbian brothers and sisters.”

While I can, and do, deeply love those around me who struggle with same gender attraction I don’t approve of acting on those desires and committing homosexual acts. I also do not condone hatred, bigotry or discrimination against them or anyone else who looks, acts, believes or sounds differently than I do. All of us have thorns in the flesh and crosses to bear. The sin is in breaking the commandments of God, not in wrestling with the weaknesses of the flesh and bearing our personal burdens in life well, walking in harmony with the Lord’s teachings despite the many pulls on us. Those who do walk uprightly in the Lord’s path deserve my respect. Would that I could bear my crosses as well as so many others do.

The Church has a tremendous Web site, if you're interested.

Well, I’m off to make banana nut muffins now and—hopefully—have a barbecue. We’ll see what the clouds are threatening to do!

Ye are the salt of the earth--so why not sugar?

Christ teaches, “Ye are the salt of the earth” and he tells us “Have salt in yourselves” (see Matt. 5:13 and Mark 9:50). Yet most of the earth craves sugar. In America each individual consumes an average of 156 pounds of sugar per year and we eat less than two pounds of salt every year. That's a big difference.

Crystallized, granulated sugar was around at least 800 years before Christ so the Savior definitely knew about the sweet commodity, yet he told us to be like salt, not sugar. Why, especially when sugar can taste so...sweet?

Anciently, salt was used to preserve food and keep it from spoiling. It was used at every temple sacrifice to preserve the sacrifice from corruption, to symbolize divine protection from corruption, and to give enhancement to the flavor and smell of the sacrifice. In fact, so essential was it to the sacrificial ordinances that salt became the symbol of covenants (Lev. 2:13, Numbers 18:19 and 2 Chron. 13:5).

It was used to greet each newborn child, being rubbed onto their bodies to tighten and protect the skin.

Salt also became the symbol of fidelity. In fact salt, untarnished by worldly contaminants, last indefinitely.

For all those reasons, we can see why Christ would have asked us to be the salt of the earth.

Yet, there are some other reasons we may not readily know.

Salt is a natural mineral while sugar is not. Salt is necessary for life. Sugar is not.

To become sugar a natural source such as sugarcane or sugarbeets, must be cooked and processed and boiled into a syrup to which lime is added. As the sugar crystallizes in the syrup, it is skimmed off, dried and even bleached with sulphur dioxide to produce a false white color.

In fact, sugar looks so similar to salt that, for the untrained eye, it is difficult to visually tell the difference. In many ways, salt and sugar are like wheat and tares.

One way to tell the difference, though, is that sugar dissolves easily in water and salt does not. Try this experiment. Add 1/3 c. of water to two clear glasses. Into one glass add two teaspoons of sugar. To the other glass add two teaspoons of salt. Stir them both equally. You will see that the salt does not readily dissolve in the water and will color the water white. Sugar, on the other hand, melts easily in the water and quickly disappears from view. This resistance to dissolving is one reason things float easier on salty water than on sugary water.

In life, Christ does not want us to melt easily in the influence of the world. When life stirs us up, he wants us to remain separate—white and pure, able to influence those around us rather than being influenced by the world and quickly melting away from view.

Another interesting truth about sugar is that it becomes sticky, whereas salt does not. The hydrogen molecules in sugar bond to other molecules and form a weak glue. Once you get sugar on your hands all sorts of things seem to stick to you...hair, dirt, etc. And that stickiness spreads. Touch something after handling sugar and it gets sticky, too. Then that object also begins to attract dirt and grime. Spill something sweet and it takes great effort to clean it up and remove all traces of stickiness.

Salt, on the other hand, actually cleans away dirt and grime.

But for me, one of the greatest reasons Christ may have asked us to be like salt is that fact that salt crystals are always the same. In fact, so consistent are salt crystals that you can actually mix sugar and salt together and still separate them based on sight alone.

Look at salt granules up close (if you have a magnifying glass that is even better). Salt always forms perfect, uniform cubes--like tiny boxes. Sugar, on the other hand, forms all sorts of different shapes and sizes from small to large, to rectangular to fractured.

Christ wants us to be consistent throughout our lives: to be true to our covenants and not fractured or of random conformity like sugar. Like the straight, clean sides on a cube of salt, the Savior wants us to be straight and honest in all that we do and live a clean and consistent life so that, no matter what side is viewed, we still project the same true character…that people can pick us out from the worldly sugar crystals around us.

Do you smell popcorn or soy sauce?

This morning, within about three minutes, child number four walked into the kitchen and said, "It smells like kettle corn."

A minute later, child 6 walked in and said, "It smells like raw meat."

Then came child number 3 who said, "I smell burned popcorn."

Child number 5 came in and said, "What smells like caramel sauce?"

Standing at the kitchen sink I smiled at how differently their noses worked. Then I just had to announce my own thoughts, "Well, I smell soy sauce."

Who was right? All of us. I made caramel corn for church this morning and burned some of the kernels. I also was in the process of making a soy sauce-based marinade for the meat we would be having for dinner.

It made me think, again, how all of us notice different things in life. Just because one smells popcorn and another smells soy sauce at the same time doesn't mean the other person is wrong. We're just wired different and pick up on different things.

In life, two people can see the same incident and each notice very different things. One may notice someone's grief, another may notice someone's need, while another may key in on someone's ability.

I love what we can learn from Paul's letter to the Corinthians.

"For the body is not one member, but many.

If the foot shal say, Because I am not the hand, I am not of the body; is it therefore not of the body?

"And if the ear shall say, Because I am not the eye, I am not of the body is it therefore not of the body?"

These verses tells us we should not voice our own self-doubt and think we are not important because we can't do things others can!

Paul goes on to elaborate more when he says, "And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you."

We are also not to fall into the trap of self-importance and undervalue the help and abilities of others.

"But now hath God set the members every one of them in the body as it hath pleased him....that there should be no schism in the body; but that the members should have the same care one for another."

Family members all have different abilities they bring to the home and each of those different abilities is, in its own way, a gift. And each gift would be missed if it was lost.

Think God asks for too much time?

If you have teenagers, you've heard the complaint before--Church takes too much time!

So I got calculating. This is what I discovered.

There are 168 hours in a week. The Lord asks that we spend 3 of those hours in church. That gives us 165 hours left. By the end of the year, if we haven't missed a single Sunday, we will have given Him only 156 hours out of 8,760. That's just 6 days a year to the Lord!

During the years we go to seminary and Church, the amount of time the Lord asks us to give Him each week is 8. That totals 416 hours a year, or 17 days annually.

Now, if we attend seminary faithfully and go to Church every Sunday, by the time we are 19 years old, we will have given the Lord a 19-year-total of just 166 days—not even half a year! To give Him just 730 more days to serve a mission seems like a very small price to pay…especially when we truly look at how short that time is over an 80-year life.

By the time we come home from a full-time mission at the age of 21, we will have given the Lord a total of 896 days out of 7,665 days, or just two years and five months. Not bad.

What about life after a mission?

Well, if we go to Church every Sunday for the rest of our life and do nothing else, at the end of those 80 years or 29,200 days--we will have given the Lord a total of 1,256 days or less than one more additional year. That comes to a grand, life-time total of three years and 5 months—and that’s after serving a full-time, two-year mission!

(166 days before a mission +730 days during a mission +360 days after a mission [6 days a year x 60 years=360 days] = 1,256 days total)

If we serve in extra callings during the remainder of those 80 years and give up an average of 5 hours each week in addition to the 3 we spend each week in Church, our total sacrifice will rise to 1,976 days or 5 years and 3 months of 'full-time', faithful service!

(166 days before a mission +730 days during a mission +1,020 days after a mission [17 days a year x 60 years=1,080 days] = 1,916 days total)

Five years to serve God and return Home with honor?

He really doesn’t ask us for very much of our time, does He?